Friday, 15 December 2017

Captain Ska - Sons and Daughters


Nicked, but had to share. The music industry has for too long been in the hands of those  who only care about making profits. Every now and again people organising together can take back some control - Liar, Liar . Rage Against the Machine, the NHS choir, Ding Dong The Witch is Dead. all hit high up in the Top 40s and reflected a big political mood shift in the country. We now have a chance to do this again this Christmas and say that we've had enough of this vicious government, a better world is possible. Kick the Tories out.
Download this song today on all major platforms,  please help get this song into Christmas charts, all proceeds will be split between Foodbanks and the People's Assembly. 
Links here -

iTunes

Bandcamp

Amazon

Spotify

Thursday, 14 December 2017

Beyond the desolation


Watch as leaves blow around
remember nature, continually awakens
a powerful current, that forever embraces
releasing petals of real change
new ideals, new visions
drowning  old ones in their path
following freedoms breath
carrying nourishment
winds that rise against  oppression

Monday, 11 December 2017

In our winters of discontentment


In our winters of discontentment
carry on lookin out for one another,
release some hope and kindness
a bit of passion to friends in need,
lets light this old world with happinness
some charms to stop the pain,
lift hearts that might be currently lost
all together, fused brightly,
in all our differences,
sharing solidarity, the gift of laughter,
let music rise, like the dance of growth
weaving magic to always awaken,
some simple loving touch
to try and heal and stop the aching.

Drummer Boy of War / What I Will



What if we say we mean it when we say Peace on Earth?

Let us spread the sounds of peace and connection and hope.

Here is Palestinian American  poet and political activist  Suheir Hammadd's beautiful poem What I Will

What I Will

I will not
dance to your war
drum. I will
not lend my soul nor
my bones to your war
drum, I will
not dance to your
beating. I know that beat.
It is lifeless. I know
intimately that skin
you are hitting. It
was alie once
hunted stolen
stretched. I will
not dance to your drummed
up war. I will not pop
spin break for you. I 
will not hate for you or
een hate you. I will
not kill for you. Especially
I will not die
for you. I will not mourn
the dead with murder nor
cuicide. I will not side
with you nor dance to bombs
because everyone else is
dancing. Everyone can be 
wrong. Life is a right not
collateral or casual. I 
will not forget where
I come from, I
will craft my own drum. Gather my beloved
near and our chanting
will be dancing. Our
humming will be drumming. I
will not e played. I 
will not lnd my name
nor my rhythm to your
beat. I will dance
and resist and dance and
persist and dance. This heartbeat is louder than
death. Your war drum ain't
louder than this breath.

Sunday, 10 December 2017

Comfort Zone



My home is my castle
one day you must see,
my books, like friends
sincere and dear,
they tell me of love
and all kinds of things,
feed me daily influence
take me to a world of dreams,
some are dangerous
to be treated with care,
others cast spells of wisdom
messages of another world,
constantly supplying need
nourishment when wreckless,
allowing freedom to grow
and much food for thought.


Saturday, 9 December 2017

Happy Birthday Pyotr Alexeyevich Kropotkin (9/12/1842 - 8/2/21) - The Spirit Of Revolt


 On this day in Moscow 1822, the son of a prince was born, one, Peter Kropotkin,he would later renounce his aristocratic heritage in 1871. He abandoned material success and spent his life in The Spirit of Revolt that is the title of one of his famous essays, republished here. Among many things he was a zoologist, evolutionary theorist, philosopher, revolutionary, economist, geographer, writer and one of the most foremost practioners of anarchism.
He is considered  one of the founders of contemporary communist anarchism.He believed that capitalism and authoritarianism creates artificial scarcity, which leads to privilege and inequality..
Imprisoned on political charges (1874/76) he  managed to escape, and fled to Western Europe, where he was again imprisoned in France on trumped up charges. He eventually settled in England in 1886, where he remained untill the Russian Revolution of 1917.
Through his many writings he attempted to put anarchism on a scientific basis, and pointed out the economical and social value of the human being, and the failure of Capitalism to reach this objective.He saw human co-opeartion as ultimately being driven not by government, but by groups of individuals spotaneous unity to do good, whatever its' cost, in order to make the world a better place. He combined the qualities of a scientist and moralist with those of a revolutionary organiser and propogandist. He lived completely by his words and deeds, and was also known for his kindliness and towering intellect.
He died in 1921 in the city of Dimitrov in Russia, with thousands of people gathering at his funeral, with the full approval of Lenin, such was the respect that he had earned.
His legacy still lives on, in his many writings, and the actions of those who were inspired by him, as does his Spirit of Revolt. Like him there are many who want to see in this world and end to privilege and inequality, a world based on cooperation and mutual aid.
So on this day I say happy birthday to comrade Peter Kropotkin and reprint one of his fine essays from the 1880's.
Oh and incidentally this bearded philosopher also shares a birthday with a later hirsute rebel, the lizard king himself the late Jim Morrison. There are  still enough of us out there, too turn the world upside down and break on through to the other side, living side by side among the spirit of revolt.


The Spirit of Revolt

' There are periods in the life of human society when revolution becomes an imperative necessity, when it proclaims itself as inevitable. New ideas germinate everywhere, seeking to force their way into the light, to find an application in life. These ideas are opposed by the inertia of those whose interest it is to maintain the old order; they suffocate in the stifling atmosphere of prejudice and tradititions. The accepted ideas of the constitution of the state, of the laws of social equilibriam, of the political and economic interrelations of citizens, can hold out no longer against the implaceable criticism which is daily undermining them. Political and economic institutions are crumbling. The social structure, having become uninhabitable, is hindering, even preventing, the development of seeds which are being propogated within its damaged walls and being brought forth around them.

The need for a new life becomes apparent. The code of established morality, which governs the greater number of people in their daily life, no longer seems sufficient. What formerly seems just is now felt to be crying injustice. The morality of yesterday is today recognised as revolting immorality. The conflicy between new ideas and old traditions flames up in every class of society, in every possible  environment, in the very bosom of the family. The son struggles against his father, he finds revolting what his father  has all his life found natural; the daughter rebels against the principles which her mother has handed down to her as a result of long experience. Daily, the popular conscience rises up against the scandals which breed amidst the privileged and the leisured, against the crimes committed in the name of the law of the stronger, or in order to maintain these privileges. Those who long for the triumph of justice, those who would put new ideas into practice are soon forced to recognize that the realization of their generous, humanitarian and regenerating ideas cannot take place in a society thus constituted; they percieve the necessity of a revolutionary whirlwind which will sweep away all this rotteness, revive sluggish hearts with its breath, and bring to mankind that spirit of devotion, self-denial, and heroism, without which society sinks through degradation and vileness into complete disintegration.

In periods of frenzied haste towards wealth, of feverish speculation and of crisis, of the sudden downfall of great industries and the ephemeral expansion of other branches of production, of scandulous fortunes amassed in a few years and dissipated as quickly, it becomes evident that the economic institutions which control production and exchange are far from giving to society the prosperity which they are supposed to guarantee; they produce precisely the opposite result. Instead of order they bring forth chaos; instead of prosperity, poverty and insecurity, instead of reconciled interests, war, a perpetual war of the exploiter against the worker, of exploiters and of workers among themselves. Human society is seeen to be splitting more and more into two hostile camps, and at tthe same time to be subdividing into thousands of small groups waging merciless war against each other. Weary of these wars, weary of the miseries which they cause, society rushes to seek a new organisation. it clamours loudly for a complete remodelling of the system of property ownership, of production, of exchange all economic relations which spring from it.

The machinery of government, entrusted with the maintenance of the existing order, continues to function, but at every turn of its deteriorated gears it slips and stops. Its working becomes more and more difficult, and the dissatifaction caused by its defects grows continuously. Every day gives rise to a new demand. "Reform this," "reform that," is heard from all sides. "War, finance, taxes, courts, police, everything must be remodelled, reorganised, established on a new basis." say the reformers. And yet all know that it is impossible to make things over, to remodel anything at all because everything is interrelated; everything would have to be remade at once; and how can society be remodeled when it is divided into two openly hostile camps? To satify the discontented would be only to create new malcontents.

Incapable of undertaking reforms, since this would mean payiing the way for revolution, and at the same time too impotent to be frankly reactionary, the governing bodies apply themselves to halfmeasures which can satisfy nobody, and only cause dissatisfaction. The mediocrities who, in such transition periods, undertake to steer the ship of State, think of but one thing: to enrich themselves against the coming debacle. Attacked from all sides they defend themselves awkwardly, they evade, they commit blunder upon blunder, and they soon succedd in cutting the last rope of salvation; they drown the prestige of the government in ridicule, caused by their own incapacity.

Such periods demand revolution. It becomes a social necessity; this situation itself is revolutionary.

When we study in the works of our greatest historians the genesis and development of vast revolutionary convulsions, we generally find under the heading, " The Cause of the Revolution," a gripping picture of the situation on the eve of events. The misery of the people, the general insecurity, the vexatious measures of the government, the odious scandals laying bare the immense vices of society, the new ideas struggling to come to the surface and repulsed by theincapacity of the supporters of the former regime- nothing is omitted. Examining this picture, one arrives at the conviction that the revolution was indeed inevitable, and that there was no other way out than by the road of insurrection.

Take for example, the situation before 1789 as the historians picture it. You cn almost hear the peasant complaining of the salt tax, of the tithe, of the feudal payments, and vowing in his heart an implacable hatred towards the feudal baron, the monk, the monopolist, the baliff. You can almost see the citizen bewailing the loss of his municipal liberties, and showering maledictions upon the king. The people censure the queen; they are revolted by the reports of ministerial action, and they cry out continually that the taxes are intolerable and revenue payments exorbiant, that crops are bad and winters hard, that provisions are too dear and the monopolists too grasping, that the village lawyer devours the peasant's crops and the village constable tries to play the role of a petty king, that even the mail service is badly organised and the emplyers too lazy. In short, nothing works well, everybody complains. " It can last no longer, it will come to a bad end'" they cry everywhere.

But, between this pacific arguing and insurrection or revolt, there is a wide abyss - that abyss which for the greatest part of humanity, lies between reasoning and action, thought and will - the urge to act. How has this abyss been bridged? How is is it that men who only yesterday were complaining quietly of their lot as they smoked their pipes, and the next moment were humbly saluting the local guard and the gendarme whome they had just been abusing - how is it that these same men a few days later were capable of seizing their scythes and their iron-shod pikes and attacking in his castle the lord who only yesterday was so formidable? By what miracle were these men, whose wives justly called them cowards, transformed in a day into  heroes marching through bullts and cannon balls to the conquest of their rights? How was it that words, so often spoken and lost in the air like emty chiming of bells, were changed into actions.

The answer is easy.

Action, the continuous action, ceaselessly renewed, or minorities brings about this transformation. Courage, devotion, the spirit of sacrifice, are as corageous as cowardice, submission and panic.

What forms will this action take? All forms - indeed, the most varied forms, dictated by circumstances, temperament, and the means at disposal. Sometimes tragic, sometimes humorous,
but always daring; sometimes collective, sometimes purely individual, this policy of action will neglect none of the means at hand, no event of public life, in order to keep the spirit alive, to propogate and find expression for dissatisfaction, to excite hatred against exploiters, to ridicule the government and exopose its weakness, and above all and always, by actual example, to awken courage and fan the spirit of revolt.

When a revolutionary situation arises in a country, before the spirit of revolt is sufficiently awakened in the masses to express itself in violent demonstrations in the streets or by rebellions and uprisings, it is through action that minorities succeed in awakening that feeling of Independence and that spirit of audacity without which no revolution can come to a head.

Men of courage, not satisfied with words, but ever searching for the means to transform them into action - men of integrity for whom the act is one with the idea, for whom prison, exile, and death are preferable to a life contrary to their principles - intrepid souls who know that it is necessary to dare in order to succeed - these are the lonely sentinels who enter the battle long before the masses are sufficiently roused to raise openly the banner of insurrection and to march, arm in hand, to the conquest of their rights.

In the midst of discontent, talk, theoretical discussions, an individual or collective act of revolt supervenes, symbolizing the dominant aspirations. It is possible that at the beginning the masses will remain indifferent. It is possible that while admiring the corage of the individual or the group which takes the initiative, the masses will at first follow those who are prudent and cautious, who will immediately decribe this act as "insanity" and say that " those madmen, those fanatics will endanger everything."

They have calculated so well, those prudent cautious men, that their party, slowly pursuing its work would, in a hundred years, two hundred years, three hundred years perhaps, succeed in conquering the whole world, - and now the unexpected intrudes! The unexpected, of course, is whatever has not been expected of them, those prudent and cautiousones! Whoever has a slight knowledge of history and a fairly clear head knows perfectly well from the beginning that theoretical propoganda for revolutiob will necessarily express itself in action long before the theoreticians have decided that the moment to act has come. Nevertheless, the cautious theoreticians are angry at these madmen, they excommunicate them, they anathematize them. But the madmen win sympathy, the mass of the people secretely applaud their courage, and they find imitators. In proportion as the pioneers go to fill the jails and the penal colonies, others continue their work; acts of illegal protest, of revolt, of vengeance, multiply.

Indifference from this point on is impossible. Those who at the beginning never so much as asked what the "madmen" wanted, are compelled to think about them, to discuss their ideas, to take sides for or against. By actions which compel general attention, the new idea seeps into people's minds and wins converts. One such act may, in a few days, make more propoganda than thousands of pamphlets.

Above all, it awakens the spirit of revolt: it breeds daring. The old order, supported by the police, tha magistrates, the gendarmes and the soldiers, appeared unshakeable, like the old fortress of the Bastille, which also appeared impregnable to the eyes of the unarmed people gathered beneath its high walls equipped witl loaded cannon. But soon it became apparent that the established order has not  the force one had supposed. One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble, another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated from a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dily to percieve that a few energetic efforts will be sufficient to throw it down Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.

The government resists; it is savage in its repressions. But though formerly persecution killed the energy pf the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is  strenghthened by elements which up to this time  were hostile or indifferent to it. The general disintegration penetrates into the government, the ruling classes, the privileged, some of them advocate resistance to the limit; others are in favour of concessions; others, again, go so far as to declare themselves ready to renounce their privileges for the moment, in order to appease the spirit of revolt, hoping to dominate again later on. The unity of government and the privileged class is broken.

The ruling classes may also try to find safety in safety reaction. But it is now too late; the battle becomes more bitter, more terrible, and the revolution which is looming will only be more bloody. On the other hand, the smallest concession of the governing classes, since it comes to late' since it has been snatched in struggle, only awakes the revolutionary spirit still more. The common people, who formerly would have been satisfied with the smallest concession, observe now that the enemy is wavering; they foresee victory, they feel their courage growing and the same men who were formerly crushed by misery and were content to sigh in secret, now lift their heads and march proudly to the conquest of a better future.

Finally the revoluition breaks out, the more terrible as the preceding struggles were bitter.

The direction which the revolution will take take depends, no doubt, upon the sum total of the various circumstances that determine the coming of the catclysm. But it can be predicted in advance, according to the vigor of revolutionary action displaced in the prepatory period by the different progressive parties. 

One party may have developed more clearly the theories which it defines and the program which it desires to realize; it may have made propoganda actively, by speech and in print. But it may not have sufficiently expressed its aspirations in the open, on the street, by actions which embody the thought it represents; it has done little, or it has done nothing against those who are its principal enemies; it has not attacked institutions which it wants to demolish; its strength has been in theory, not in action; it has contributed little to awaken the spirit of revolt, or it has neglected to direct that spirit against conditions which it particularly desires to attack at the time of revolution. As a result, this party is less known; its aspirations have not been daily and continuously affirmed by actions, the glamor of which could reach even the remotest hut, they have not sufficiently penetrated into the consciousness of the people; they have not identified themselves with the crowd and the street; they have never found simple expression in a popular slogan.

The most active writers of such a party are known by their readers as thinkers of great merit, but they have neither the reputation nor the capacities of men of action; and on the day when the mobs pour through the streets they will prefer to follow the advice of those who have less precise theoretical ideas and not such great aspirations, but whom they know better because they have seen them act.

The party which has made most revolutionary propoganda and which has shown more spirit and daring will be listened to on the day when it is necessary to act, to march in order to realize the revolution. But that party which has not had the daring to affirm itself by revolutionary acts in the prepatory periods nor has a driving force strong enough to inspire men and groups to the sentiment of abnegation, to the irresistable desire to put their ideas into practice, - (if this desire had existed it would have expressed itself in action long before the mass of the people had joined the revolt) - and which did not know how to make its flag popular and its aspirations tangible and comprhensive, that party will have only a small chance of realizing even the least part of its program. It will be pushed aside by the parties of action.

These things we learn from the history of the periods which precede great revolutions. The revolutionary bourgeoisie understood this perfectly, it neglected no means of agitation to awaken the spirit of revolt when it tried to demolish the monarchical order. The French peasant of the eighteenth century understood it instictively when it was a question of aboloshing feudal rights; and the International acted in accordance with the same principles when it tried to awaken the spirit of revolt among the workers of the cities and to direct it against the natural enemy of the wage earner - the monopolizer of the means of production and of raw materials.

From Le Revolte 1880
Geneva

Further Reading

Pyotr Kropotkin- Memoirs of a Revolutionist (1899)/ Mutual Aid (1902)

George Woodcock & Ivaan Avakumovic - The Anarchist Prince (Black Rose Press,1996)
pp

Passing Christmas lights


Passing colors glowing, tinsel hung high 
Christmas lights, shimmering and sparkling
the smell of food, enticing on tongue
another world lingers though
a different reality resides
in the corner of our eyes
beyond the tragedy of hunger
the waste of consumerism
austerity that daily bites.

For some now the air drips with sadness
as the cold season blows again
people on long and tiresome journeys 
drifting among thrift stores
food banks and charity shops
as the sky above turns dark and grey
citizens left wanting, running on empty
struggling on, feeding on misery and decay.

Perhaps some small acts of kindness
will be sufficient to keep some gladness alight
against buffeting winds, strength can grow
allow people to decorate hearts with hope
fill glasses full of reason and some cheer
with little things, perhaps time will heal
abandon the past, infiltrate the future 
share some sustenance of survival.

Thursday, 7 December 2017

Trump: Hands of Jerusalem



Today  a lot of us are  absorbing the  outrageous news  to declare Jerusalem as the capital of Israel. Far right organisations  that oppose the two state solution  will now congratulate the retard, this dangerous sower of division, and most pro- IsraeL President in American history.
A consequence of this will be the American embassy being relocated from Tel Aviv to the Holy City. This is the first time that a president of the United States has gone against precedence of American foreign policy on the Palestinian - Israeli issue.According to the United Nations, Jerusalem, one of the most oldest and fought over cities in the world, has international status; no peoples has full legal authority over it. This has been respected until now.
Trump has claimed the move is part of the Middle East peace process; a series of failed talks facilitated by the United States that have left the Palestinians disappointed. Recognising Jerusalem as Israel's capital will be disastrous to any mediation talks between the Palestinians and Israelis. Not only does Trump's decision legitimise the illegal Israeli occupation of Palestinian land and disregards Israel's violations of international law, but it also endangers the Palestinian's right to self determination. Creating more blood in the process which will cost many lives, exposing te lie tat he wants peace in our times. This change in policy not only flaunts international law  but is a barrer to peace that  flouts an international consensus that a future  that a future Palestinian state  would have its capital in East Jerusalem.
Nikolay Mladenov, United Nations Special Coordinator he Middle East Peace Process, had argued in the past that Jerusalem should be negotiated between both the Israelis and Palestinians. However, Trump's decision, which is based solely on Israel's national interests, implies that the Palestinians are not allowed to decide or have a say on their own affairs, and that they have no other choice than to watch the further disintegration of their land and their fundamental human rights.
This move will not help Israel or ultimately the Palestinian people, just another reckless sprouting of a very dangerous individual. It just has to be stopped as he inflames tensions in the region and provoke anger among radical groups across the world.
As I write , travel warnings for Jerusalem from the State Department are in place, and embassies across the globe are on alert because of this politically motivated announcement., violence is erupting in the West Bank and Gaza.
Hands of Jerusalem, it is imperative now to work fast to reach a final status solution and work fast to reach a final status solution  and a peace solution between Palestinians and Israelis that Trump  has now recklessly damaged, that allows the Palestinians to establish an independent state  side by side . with Israel  and its capital in East Jerusalem. Please write to your MP's urging them to sign Early Day motion 665 protesting the US recognition of Jerusalem as capital of Israel http://www.parliament.uk/edm/2017-19/665
Evil triumphs when good people do nothing.

Monday, 4 December 2017

Counting ones blessings


The poor man counts his blessings
the rich man counts his gold,
comforts and privilege  he has many
while the poor shiver in the cold,
looking for a brighter tomorrow
for some good health, good friends and cheer
that's surely better than the rich mans crock of gold,
they say that everyone is born equal
but that's not a true reflection of society,
the gap between rich and poor gets bigger every day
but a  just and fair society  must surely be on its way,'
we must always appreciate the blessings in life
yet  should take nothing ever for granted
keep on fighting for justice, a better world for all.
.


Sunday, 3 December 2017

Please share if you think the Tories should be tried at the court in the Hague for human rights abuses within Great Britain.


Then hung.

" It  was once said that the moral test of government is how that government treats those who are in the dawn of life, the children, those who are in the twilight of life, the elderly. and those who are in the shadows of life, the sick , the needy and the handicapped."

-  Hubert H.Humphrey

Since all the Brexit chaos, the plight of the most vulnerble members in our society, including disabled people and the low paid seems to be increasingly overlooked. This is one of the greatest social injustices of our time, which  has meant an additional 400,000 children in the UK being pushed into benefit changes, including the roll out of Unversal Credit.( earlier post on this can be found here https://teifidancer-teifidancer.blogspot.co.uk/2017/12/stop-roll-out-of-universal-credit-day.html )  Since the Conservatives have been in power with their ideological policies of austerity we have seen them intentionally diminish the rights of its own citizens. Their policies such as the bedroom tax, benefit sanctions and now UC have also  diproportianally affected the disabled.
Research commissioned by Salford Council suggests that a sudden loss of income by removing benefits could damage mental health, create tensions within family relationships and cause individuals to commit crimes. This clearly has implications for claimants’ human rights, especially as the Government has admitted sanctions were applied wrongly in 30% of cases.
The United Nations have recently slammed the government too over its treatment of migrant workers, in tems of exploitation, low pay and health care access, specifically citing the fact that the Tories ignored its last set of recommendations. The Tories have also faced a barrage of criticism about their policies that have directly impacted on the vulnerable, disadvantaged and marginalsed that do not respect their rights. Concerning the treatment of disabled people the UN inguiry stated  that the UK government have committed "grave"  and "systematic" violations of human rights.
https://www.thecanary.co/uk/2017/08/24/breaking-un-just-accused-tories-creating-human-catastrophe-uk/
The inquiry was triggered by the grassroots campaigning organisation Disabled People Against Cuts ,https://dpac.uk.net/ which had grown increasingly concerned by the disproportionate impact of the coalition’s cuts on disabled people. Surely If you have mental health conditions and legitimate physical disabilities, you should be looked after not made to feel like you're worthless. What has this country become?
The Government of the UK is  currently now in chaos and its future leadership is uncertain. Sadly it is unlikely that any immediate change in leadership will lead to the recognition of the UK's human rights obligations.With increased reliance on foodbanks, unemployment rates, the housing crisis, mental health care austerity cuts to welfare and services which are causing unnecessary deaths and misery. and discrimination against migrants,  it is more than time for something to change and for to the heartless Tories to be held account for their shameful flagrant abuses , mistreatment  and their systematic violations of peoples human rights.We must continue to seek an end to Austerity and to the mounting injustice we've been seen over the past six years or so  and  continue to work with groups or organisations who seek to advance justice, human rights and respect for all human beings - in all our diversity.
In the meantime I would urge you to take action at least on Universal Credit

Pause the roll out of Universal Credit

https://speakout.38degrees.org.uk/campaigns/2687